Autobiographical Identities in Contemporary Arab Culture
This original exploration of Arab autobiographical discourse investigates various modes of cultural identity that have emerged in Arab societies in the last 40 years. During this period, autobiographical texts moved away from exemplary life narratives and toward more unorthodox techniques such as erotic memoir writing, postmodernist self-fragmentation, cinematographic self-projection, and blogging.
Valerie Anishchenkova argues that the Arabic autobiographical genre has evolved into a mobile, unrestricted category, arming authors with narrative tools to articulate their selfhood.
Reading works from Arab nations such as Egypt, Iraq, Morocco, Syria, and Lebanon, Anishchenkova connects the century's rapid political and ideological developments to increasing autobiographical experimentation in Arabic works. The immense scope of her study also forces consideration of film and online forms of self-representation and builds a new theoretical framework for these modes of autobiographical cultural production.
Autobiographical Identities in Contemporary Arab Culture offers an insightful and comprehensive look at the complexity of self-representation in contemporary Arab society.
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Description
This original exploration of Arab autobiographical discourse investigates various modes of cultural identity that have emerged in Arab societies in the last 40 years. During this period, autobiographical texts moved away from exemplary life narratives and toward more unorthodox techniques such as erotic memoir writing, postmodernist self-fragmentation, cinematographic self-projection, and blogging.
Valerie Anishchenkova argues that the Arabic autobiographical genre has evolved into a mobile, unrestricted category, arming authors with narrative tools to articulate their selfhood.
Reading works from Arab nations such as Egypt, Iraq, Morocco, Syria, and Lebanon, Anishchenkova connects the century's rapid political and ideological developments to increasing autobiographical experimentation in Arabic works. The immense scope of her study also forces consideration of film and online forms of self-representation and builds a new theoretical framework for these modes of autobiographical cultural production.
Autobiographical Identities in Contemporary Arab Culture offers an insightful and comprehensive look at the complexity of self-representation in contemporary Arab society.
