Phenomenology in France
This book is an introduction to French phenomenology in the post-1945 period. While many of phenomenologyâs greatest thinkersâHusserl, Heidegger, Sartre, and Merleau-Pontyâwrote before this period, Steven DeLay introduces and assesses the creative and important turn phenomenology took after these figures. He presents a clear and rigorous introduction to the work of relatively unfamiliar and underexplored philosophers, including Jean-Louis ChrĂ©tien, Michel Henry, Jean-Yves Lacoste, Jean-Luc Marion, and others.
After an introduction setting out the crucial Husserlian and Heideggerian background to French phenomenology, DeLay explores Emmanuel Levinasâs ethics as first philosophy, Henryâs material phenomenology, Marionâs phenomenology of givenness, Lacosteâs phenomenology of liturgical man, ChrĂ©tienâs phenomenology of the call, Claude Romanoâs evential hermeneutics, and Emmanuel Falqueâs phenomenology of the borderlands. Starting with the reception of Husserl and Heidegger in France, DeLay explains how this phenomenological thought challenges boundaries between philosophy and theology. Taking stock of its promise in light of the legacy it has transformed, DeLay concludes with a summary of the fieldâs relevance to theology and analytic philosophy, and indicates what the future holds for phenomenology.
Phenomenology in France: A Philosophical and Theological Introduction is an excellent resource for all students and scholars of phenomenology and continental philosophy, and will also be useful to those in related disciplines such as theology, literature, and French studies.

Description
This book is an introduction to French phenomenology in the post-1945 period. While many of phenomenologyâs greatest thinkersâHusserl, Heidegger, Sartre, and Merleau-Pontyâwrote before this period, Steven DeLay introduces and assesses the creative and important turn phenomenology took after these figures. He presents a clear and rigorous introduction to the work of relatively unfamiliar and underexplored philosophers, including Jean-Louis ChrĂ©tien, Michel Henry, Jean-Yves Lacoste, Jean-Luc Marion, and others.
After an introduction setting out the crucial Husserlian and Heideggerian background to French phenomenology, DeLay explores Emmanuel Levinasâs ethics as first philosophy, Henryâs material phenomenology, Marionâs phenomenology of givenness, Lacosteâs phenomenology of liturgical man, ChrĂ©tienâs phenomenology of the call, Claude Romanoâs evential hermeneutics, and Emmanuel Falqueâs phenomenology of the borderlands. Starting with the reception of Husserl and Heidegger in France, DeLay explains how this phenomenological thought challenges boundaries between philosophy and theology. Taking stock of its promise in light of the legacy it has transformed, DeLay concludes with a summary of the fieldâs relevance to theology and analytic philosophy, and indicates what the future holds for phenomenology.
Phenomenology in France: A Philosophical and Theological Introduction is an excellent resource for all students and scholars of phenomenology and continental philosophy, and will also be useful to those in related disciplines such as theology, literature, and French studies.












